Undoubtedly, Avicenna is one of the most outstanding intellectual and cultural characters in the Islamic civilization. Though the stand of Avicenna is somehow clear in areas such as metaphysics, natural sciences, logic and other disciplines, there is little consent regarding his political philosophy. The present study aims to observe his reflections on politics from a new perspective, i.e. studying Avicenna’s political thought in the context of his oriental (or eastern) philosophy. To do so, the paper demonstrated that instead of following Peripatetic philosophers who regard politics as a subcategory of practical wisdom, he intended to derive his political thought under the subjects of prophethood. This was the reason that the subjects such as speculation (Hads) and imagination in Avicenna’s political philosophy drew significant attention. Hence, we can say that in his extensive framework the political philosophy is converted from a rational-civic knowledge to a cosmic imagination-based wisdom. From this perspective, we can assume that not only he was the precursor of Sohravardi but also influenced a significant portion of Iranian intellectual history based on a unique system of wisdom.